Christianity and Sexuality in the Early Modern World by Merry E. Wiesner-Hanks

By Merry E. Wiesner-Hanks

Christianity and Sexuality within the Early glossy global is the 1st international survey of such for the early glossy interval. Merry Wiesner-Hanks assesses the position of non-public religion and the church itself within the regulate and expression of all features of sexuality. The booklet levels over advancements inside Europe and past to the eu colonies together with Brazil, Mexico, South Africa and Goa, which have been setting up themselves around the globe. Christian missionaries and rituals and constructions followed all the imperial powers and the keep watch over of the sexuality of either indigenous peoples and colonists was once a vital a part of policy.
The publication is brought with a transparent, unique and interesting account of the relevant techniques within the examine of sexuality in Christianity, akin to disgrace, sin, the physique, marriage and gender. Drawing on diversified facts together with literary, clinical and ancient the next sections chart alterations in Western Christianity within the overdue center a while, Protestantism and Catholicism in Europe, Orthodoxy in japanese Europe and Russia, and at last the Spanish, Portuguese, English and Dutch Colonies. Merry Wiesner-Hanks interesting publication covers either the tips and results in every one period.
Christianity and Sexuality within the early sleek international comprises discursive bibliographies which debate significant books and articles on the finish of every chapter.

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Extra info for Christianity and Sexuality in the Early Modern World Regulating Desire, Reforming Practice (Christianity and Society in the Modern World)

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Only if the clergy were freed from the worldly concerns created by families would the church be freed from secular control, argued Damian. In 1059, the church issued a decree ordering clerical celibacy, though officials hesitated to break up existing families. By the next century they were less reluctant, and two church councils (the First and Second Lateran Councils, 1123 and 1139) explicitly forbade all priests to marry and declared marriages which did exist invalid. Reformminded officials began a campaign against clerical families, driving women and children from their homes.

It is impossible to tell whether the Templars did any of the things they were accused of, but “heretic and sodomite” there-after became a standard charge to level at one’s political or religious opponents. ) Though the Templars most likely never worshipped Muhammed or converted to Islam, the Crusades and the reconquest of the Iberian peninsula from the Muslims did mean that Christian authorities in these areas were confronted with issues regarding marriage and other sexual relations between Christians and non-Christians.

Secular authorities also recognized that linking heresy and sexual deviance could be a very effective strategy against their enemies. The most spectacular example was the French King Philip IV’s trial of the Knights Templars, a military order which had been founded during the Crusades to fight Muslims, but which had also grown extremely wealthy from its landholding and moneylending. In 1307, Philip arrested about 2,000 Templars in France and used the inquisitorial procedure, including torture, to force them to confess to worshipping Muhammed and the Devil, parodying the mass, and engaging in anal intercourse with one another.

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